Blog & Pastor Letters

In his prophetic 1907 novel Lord of the World, Msgr. Robert Hugh Benson describes a future society dominated by Marxism, atheism, and secular humanism. At the beginning of the book, the Catholic Church is allowed to operate in a limited fashion, though her influence over ordinary life is almost non-existent. Evils such as physician-assisted suicide are commonplace. Eventually, a charismatic politician gains enormous power and leads an outright persecution of the Church. A small group of faithful priests and laity keep the Church on earth alive. Without giving away too much of the ending, the gates of hell do not prevail against her.

There are certain passages in the Gospels in which Christ’s interactions do not unfold the way that many of us would expect. Today’s Gospel certainly qualifies. A sincere Canaanite woman informs the Lord that her daughter is possessed by a demon. By this point in St. Matthew’s Gospel, we’ve heard about Christ performing numerous exorcisms. The afflicted mother even employs words that others have used with success: “Have pity on me, Lord, Son of David!” (Mt 15:22) In this case, however, He does not respond to her at all. When she later asks a second time for His help, accompanied by an act of homage, He seems to treat her even more harshly. He says: “It is not right to take the food of the children and throw it to the dogs.” (Mt 15:26) How can we understand Christ’s unusual behavior?

This Sunday occurs (in the Northern Hemisphere) during the middle of summer. Many families and groups of friends are spending recreational time together near oceans, lakes, and rivers. As human beings, there is something that draws us to such bodies of water, even though we understand the dangers that are also inherent in them.

Today’s feast marks a pivotal moment in Christ’s earthly ministry: the manifestation of His radiant glory to Saints Peter, James, and John in the presence of the Old Testament figures of Moses and Elijah. As the Catechism explains, “Christ’s Transfiguration aims at strengthening the apostles’ faith in anticipation of his Passion: the ascent onto the ‘high mountain’ prepares for the ascent to Calvary.” (CCC 568) In light of this traditional interpretation of the reason for this wondrous event, one may ask: why were only these three Apostles chosen to be present? Why not all of the Twelve? Why not even a larger group of disciples? Every follower of Christ could surely have benefited from a strengthening of faith before witnessing the great trial of the Lord’s Passion and Death.

Real estate, if chosen correctly, can be, over time, a fruitful investment. But the more desirable the land that is available, the more it costs to acquire it. Those who understand the potential for profitability, for growth, and for a way to make their future more secure will go to great lengths, make herculean efforts sometimes, to ensure that the valuable land becomes theirs. The basic point is that a person must first discern the inherent value, then commit to acquiring it through effort, and follow the right way to properly make it theirs to reap the benefits. There are no shortcuts.

“Remember the day of your death. But keep the day of resurrection and of presentation to God in remembrance also. Imagine the fearful and terrible judgment period.” Evagrius, desert father, monk, deacon, companion of St. Gregory of Nazianzen

We live in perplexing and complicated times. There are so many mixed, and contradictory, messages being promulgated on everything — the understanding of family, roles in society, moral and ethical issues, et cetera. But one of the controversial issues that is often denied, while at the same time advocated for, is that of death.

Anyone who has a yard or garden knows the challenges that come with having it look well-kept and being full of the type of plants or flowers that are visually appealing. It takes more work, attention, and perseverance to keep certain growths out than it does to nourish those flowers and plants that one desires to have. When there is a lack of attention to nurturing, then all sorts of weeds, crabgrass, and other undesired plants start to appear. It takes real, consistent effort to have a beautiful, flourishing yard or garden. The gardener must always supply the right conditions, and correct the harmful conditions, for the planted seeds to develop and flourish. The seeds are the seeds; the surrounding conditions make all the difference for the end results. But this example is not limited to a physical garden or yard.

Much of the population in the United States and other developed countries now live in an urban environment, a city, as opposed to rural areas. Living in an urban area brings with it an experience far different from that of living in a rural setting. Most of the population is now removed from experiences and situations that once were well understood by most people when rural living was common. Our Lord, however, often used words and experiences that for many centuries were clearly understood by the people, because he drew upon the practicalities of living in a rural environment. We see this in the Gospel of today when he focuses on the yoke as a metaphor for what he offers and what a life lived in Christ entails.

Everywhere in the news today we hear and read about the rise of AI, artificial intelligence. It seems that the development and advancement of AI technology has made huge leaps in a short period of time. Artificial Intelligence, while offering several advantages to society, also has a downside to it. The fact is that AI can be so powerful that it can manipulate images, create realistic-looking people and events that are indistinguishable from reality, and generate academic papers with very little input from a human being.

We live in an increasingly anonymous world. In this highly technological and post-pandemic age, fewer and fewer are the opportunities to meet people, to really meet people — to get to know someone intimately and to let oneself be known. A renewal of Catholic parish life is needed as so many anonymous Catholics slip into the pews and out again without anyone ever knowing their story, perhaps not even their name. Then again, we see so many who have stopped coming to church altogether, many of whom claim to be “spiritual, but not religious” — who connect with God, but without wanting the constraints of a religious community and the associated traditions.

In the shadow of Friday’s Solemnity of the Sacred Heart of Jesus, today’s Gospel opens with the description that Jesus’ heart was “moved with pity” for the crowds, “because they were troubled and abandoned, like sheep without a shepherd.” Like the crowds, without the presence of Christ in our lives, we are aimless, disoriented, without belonging. However, our readings today are filled with reminders that, in Christ, we belong to the Father. We are “a kingdom of priests, a holy nation,” our First Reading from Exodus tells us; we are “his people, the flock he tends,” we heard in today’s Responsorial Psalm. God has made us a kingdom, a nation, his people, his flock; we belong, and, in him, our lives find a definitive new direction.

On December 4, 1912, shortly after four o’clock in the morning, a fire broke out in the basement of St. Philip Neri Church in the Bronx, New York. In very little time, the entire church building was engulfed in flames. Thankfully, a passerby noticed what was happening and summoned the priests and the fire department. The two parish priests — Fr. Daniel Burke and Fr. Joseph Congedo — arrived on the scene, and one can only imagine what it was like for them to see their beloved church engulfed in flames.

Soren Kierkegaard reminds us that life is not a problem to be solved but a reality to be experienced. The same can be said about God. God, who is the Mystery of mysteries, may be beyond our intellectual comprehension but not beyond our experience. Were our human minds really capable of knowing the true essence and depth of God, we would then be “equal” to God and as superior as He is. Just because we cannot fully comprehend or master and control God, it does not mean that His presence is diminished or that he is completely out of our grasp. What it does require is a change of focus. Experiencing the incomprehensible mystery of God requires more “soul work” and less “brain work.” It is only in our souls and not in our brains that a Divine encounter can occur.