There is an old-fashioned phrase that always charms me when I see it, “a woman whose time has come.”
It describes a pregnant woman whose due date is close at hand, and it is a relic of an era where all references to pregnancy and childbirth in polite society were wrapped in rhetorical cotton. “In a delicate condition,” “In the family way,” “Expecting.”
Part of me is inclined to roll my eyes at these euphemisms, because I really believe that creating a pro-life culture demands that we talk frankly about the experience of being pregnant and giving birth. And yet. And yet. I cannot help but be attracted to these expressions, in all their affected preciousness. There is something so reverent — so deferential — in how they frame the reality of childbirth and all that leads up to it.
READ MOREAbove him, there was an inscription that read, “This is the King of the Jews” (Luke 23:38). These words would spark the poignant exchange between Jesus and the two thieves. One is unwilling to consider a need for saving, mocking this innocent man suffering beside him. In contrast, the other receives the promise of paradise through a humble, contrite acknowledgment of his sins and the recognition and proclamation of Jesus as Messiah. “Jesus, remember me when you come into your kingdom” (Luke 23:42). And Jesus demonstrates God’s great mercy as He promises the good thief, on that very day, entrance into the kingdom.
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